Archive for May, 2009

Ricci v. Sotomayor

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The American Prospect’s Adam Serwer thinks the Ricci v. DeStefano case is all about white men complaining that they “can’t get a break.” Apparently, studying for and passing a test for a promotion in one’s career and having the results thrown out because too many people in your racial group also qualified for promotions is much ado about nothing.

In his post, Serwer mixes apples and oranges. He says that based on critics’ comments about Judge Sonia Sotomayor being unqualified for the U.S. Supreme Court, America must keep discriminatory practices in place to balance such beliefs. An excerpt:

This is exactly what affirmative action is meant to correct: People coming to the arbitrary conclusion that someone is “an idiot” despite all evidence to the contrary, except if you consider not being a white man evidence. Sotomayor’s detractors see themselves as Frank Riccis, white men whose greatness isn’t recognized because we’re too busy giving brown people who can’t tie their shoes certificates of achievement. But the truth is that in life and in employment, discrimination rarely manifests itself the way it did against Ricci, as something as easy to quantify as an unfair test. It’s far more insidious — a rumor, a feeling, a notion that the person standing in front of you who doesn’t look like you is just “dumb and obnoxious.” So you throw their resume in the “no” pile because you don’t like their name, you seat them in the back of the class, you promote another person. You just can’t really explain why. It’s… just a feeling.

Notwithstanding Serwer’s over-the-top reaction to race preferences opponents’ reasonable concerns about individuals like Frank Ricci being penalized because of skin color, Serwer seems to be saying that racial discrimination against whites is justified to guard against racial discrimination against blacks. Does that make sense? Racial discrimination is okay because racial discrimination exists.

If I’m reading him wrong, I’m sure he’ll let me know.

Incidentally, Sotomayer is connected to the Ricci case. She was on the panel of judges that ruled against the New Haven firefighters, a decision that resulted in the Supreme Court’s review of the case.

Proponents of lowered standards for blacks, whether they think it’s necessary to make up for past discrimination or to increase minority representation, have nowhere to go but in a circle. To justify preferences is to ignore the U.S. Constitution, the Civil Rights Act of 1964, and the entire Civil Rights movement. The purpose was to put the government out of the skin color business, and for almost two generations, the government has remained in business.

Serwer (disparagingly) links to an excellent article by Richard Cohen, Washington Post columnist. A liberal, Cohen not so much sides with Ricci as he does with fair treatment. He makes the point that Ricci was in no way personally responsible for racial disparities in the fire department and shouldn’t be penalized for them. He writes:

We should never confuse unfair with illegal. Still it would be nice if every once in a while they coincided. That is especially the case in matters such as this because the justification for affirmative action gets weaker and weaker. Maybe once it was possible to argue that some innocent people had to suffer in the name of progress, but a glance at the White House strongly suggests that things have changed. For most Americans, race has become supremely irrelevant. Everyone knows this. Every poll shows this. Maybe the Supreme Court will recognize this.

Liberalism, a movement in which I hold a conditional membership, would be wise to get wise to what has happened. Blatant affirmative action always entailed a disturbing and ex post facto changing of the rules — oops, you’re white. Sorry, not what we wanted. As a consequence, it was not racists who were punished but all whites. There is no need to cling to such a remedy anymore. There is, though, every need to retain and strengthen anti-discrimination laws, especially in areas such as fire departments, where racial discrimination was once endemic. Sufficient progress has been made to revert to treating individuals as individuals. After all, it is not some amorphous entity called “whites” who will suffer: It is un-lieutenant Ricci.

I doubt people on either side of the preferences debate will ever see eye-to-eye. One side believes individuals should be equal before the law regardless of race, and the other side believes racial discrimination in the other direction is justified based on an arbitrary notion of diversity. Speaking only for myself, the issue is black and white, with no shades of gray. A government with the power to discriminate in favor of blacks can use that same power to discriminate against blacks. The issue is not whether pockets of bigotry still exist. The issue is whether racial discrimination is emanating from the government. Everything else is negotiable.

Let’s hope the Supreme Court makes the right decision in Ricci.

Update: When the liberal Los Angeles Times sees the unfairness of throwing out test results because too many whites passed, you know the times are a-changing (pun not intended).

Black-Only Beauty Pageants in 2009

pageantsLegal segregation in America ended almost two generations ago. Black Americans have access to good schools and well-paying jobs. The so-called American Dream is within their grasp, if they dare seize it, as many have. Racial barriers have been removed, and opportunities abound. While people tend to self-segregate on a social level, we are living in a fully integrated society where minorities may participate in mainstream institutions.

Back in the days when the government sanctioned, and in some cases mandated, the separation of people by race, black colleges, black hospitals, and the like made sense. But do they make sense today?

The Sacramento Bee published a story about black beauty pageants. The question is, do pageants like Miss Black Sacramento have a role in society today? Naturally, people fall on both sides of the issue. The American Civil Right Institute’s Ward Connerly says no:

“We are not divided by language. We have the same culture, for the most part…Those events really need to go by the wayside. I guarantee you there will be people who will say, ‘What if we had a white pageant.’”

Conservative blogger Janet Shan said, “I really don’t think in 2009 we need a black miss anything or a white miss anything…There are pockets of racism in this country, but that is not enough to hold us back. We are not in the Jim Crow days.”

Angel Stewart, a co-director of the Miss Black Sacramento pageant, believes there is a place for such segregated events.

On the whole, the article seems slanted toward the obsolescence of black beauty pageants, which is surprising for a mainstream publication.

Isn’t it ironic that people who say America is racist or bigoted strive to keep race front and center?

Ending Racial Discrimination By Ending Racial Discrimination

Whoever thought that 40-some years after the civil rights movement, whites would be suing the government for racial discrimination?

Ricci v. DeStefano, the New Haven firefighters case currently before the U.S. Supreme Court, is the latest in a line of so-called reverse discrimination cases. Although mainstream media use the term “reverse discrimination,” racial discrimination is wrong no matter which group is the target. We can’t make amends for racial discrimination against blacks by permitting racial discrimination against whites. The government must get out of the skin color business if this country has any hope of moving forward in race relations.

Perhaps it was President Lyndon Baines Johnson’s commencement speech at Howard University in 1965 that convinced institutions that discriminating in favor of black Americans was in order. An excerpt:

But freedom is not enough. You do not wipe away the scars of centuries by saying: Now you are free to go where you want, and do as you desire, and choose the leaders you please.

You do not take a person who, for years, has been hobbled by chains and liberate him, bring him up to the starting line of a race and then say, “you are free to compete with all the others,” and still justly believe that you have been completely fair.

Thus it is not enough just to open the gates of opportunity. All our citizens must have the ability to walk through those gates.

This is the next and the more profound stage of the battle for civil rights. We seek not just freedom but opportunity. We seek not just legal equity but human ability, not just equality as a right and a theory but equality as a fact and equality as a result.

For the task is to give 20 million Negroes the same chance as every other American to learn and grow, to work and share in society, to develop their abilities–physical, mental and spiritual, and to pursue their individual happiness.

To this end equal opportunity is essential, but not enough, not enough.

In these words lay the foundation of racial preferences, race norming, and other practices that lower standards for blacks in order to satisfy an arbitrary skin deep-only diversity requirement, alleviate the burden of historical guilt, and penalize non-blacks who had nothing to do with past discrimination. Inevitably, doling out race-based perks to minorities harms members of non-preferred races, a practice obviously unconstitutional. The government’s quest to narrow educational and employment gaps between the races and increase minority representation may be noble in theory. In practice, it’s repugnant. As long as it continues, strained race relations and cases like Ricci v. DeStefano will exist.

This Associated Press article highlights the “reverse discrimination” issue and quotes Roger Clegg, of the Center for Equal Opportunity:

“The laws that Congress wrote are clear — everyone is protected from racial discrimination. Not just blacks, but whites. Not just Latinos, but whites…Quotas do not end discrimination. They are discrimination. The law makes clear that race, ethnicity and sex are not to be part of who gets a government contract or who gets into a university or where someone goes to school.”

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