In 1996, the U.S. Court of Appeals, 5th Circuit, ruled in Hopwood v. Texas that using racial preferences in college admissions to achieve “diversity” was unconstitutional. Consequently, the second largest state in the Union adopted the so-called Ten Percent Plan to get around the law. Texas high school students who graduate in the top 10 percent of their class are guaranteed admission to the state’s tax-supported colleges and universities
I gave Texas the benefit of the doubt in the racial preferences department. Though the plan was enacted in an attempt to admit more minority students, it benefited students of all races.
Lo and behold, the benefit was unwarranted. In addition to the 10 percent plan, the state also admits students under “holistic review.” As I implied in yesterday’s post, holistic review is code for racial preferences.
But that’s not the point of this post. The point is, the U.S. Supreme Court may take up the “affirmative action” issue again.
Seven years ago, the court held in Grutter v. Bollinger (which abrogated Hopwood) that the University of Michigan law school’s race-based admissions plan was narrowly tailored to further a compelling interest in “obtaining the educational benefits that flow from” a skin deep-only diverse student body. Justice Sandra Day O’Conner, who voted with the majority, wrote that she and her colleagues “expect that 25 years from now, the use of racial preferences will no longer be necessary to further the interest approved today.”
Fast forward to 2008. Two white students filed suit against the University of Texas at Austin (Fisher v. University of Texas), alleging racial discrimination in admissions. After losing in district court, the plaintiffs appealed to the 5th Circuit. Regardless of the outcome, either party may appeal to the U.S. Supreme Court. The court may refuse to hear the case or grant certiorari. At the moment, a majority of the court opposes racial preferences.
For the record, the vice president of legal affairs at UT Austin admits that “many private and public universities take some account of race in admissions. Because blacks and Hispanics on average score lower on entrance exams than white and Asian-American applicants, universities have adopted affirmative-action programs to compensate.”
White House Supports Race-Based Admissions
The Wall Street Journal reports that the Obama administration has submitted a brief in support of the side that wants to admit students based on skin color (shocker).
“The question is not whether an individual belongs to a racial group,” reads the brief, “but rather how an individual’s membership in any group may provide deeper understanding of the person’s record and experiences, as well as the contribution she can make to the school.”
This takes us back to the racial assumption rationale I blogged about last week. The government assumes that an individual’s race reveals something about the individual’s worth or value. That may be a nice idea if the assumptions are deemed positive, but what about negative assumptions? Do we want the government making decisions about us, as individuals, based on racial group membership and/or stereotypes, or do we want to prevent the government from making race-based assumptions altogether, beneficial or not?
We can’t have it both ways. If you mess with the bull, you’ll get the proverbial horns.
Rather than progressing toward objective standards and removing race from the equation, the government is regressing to making judgments about individuals based on their membership in a racial group.
Yes, yes, yes, the 1960s-era civil rights movement’s goal was the exact opposite, but that was a long time ago, in a galaxy far, far away. Those people mistakenly believed they were fighting and dying for race-neutral government policy.
They were really fighting for a racial spoils system, only they didn’t know it.
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Based on a handful of incidents by a handful of idiots, the University of California is considering
Mainstream media frame stories in a way that reveals their ideological biases. For example, people who value unborn life frequently are referred to as “anti-abortion rights,” rather than “pro-life” or “right to life” advocates.
Remember when “civil rights violation” meant being refused admission/employment or blocked from the polling place or hit upside the head for exercising your right to peaceably assemble, just because you’re black?
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